명당, 明堂

  2018년 09월 19일 박희곤감독의 영화가 개봉했습니다. 좋은 땅, 좋은 자리 바로 명당입니다. 명당하면 또 서로 차지하려고 피터지게 싸우죠, 그런 모습 보기 좋지 않습니다. 그럼 이시대의 좋은 자리는 어디일까요?

명당

明堂

FENGSHUI「펑슈이」

  명당이란, 운명을 바꿀 수 있는 땅의 기운이다! 땅의 기운을 점쳐 인간의 운명을 바꿀 수 있는 천재지관 박재상(조승우)은 명당을 이용해 나라를 지배하려는 장동 김씨 가문의 계획을 막다 가족을 잃게 된다. 13년 후, 복수를 꿈꾸는 박재상 앞에 세상을 뒤집고 싶은 몰락한 왕족 흥선(지성)이 나타나 함께 장동 김씨 세력을 몰아낼 것을 제안한다. 뜻을 함께하여 김좌근 부자에게 접근한 박재상과 흥선은 두 명의 왕이 나올 천하명당의 존재를 알게 되고, 서로 다른 뜻을 품게 되는데…

  등장인물과 배역 소개 하겠습니다. 조승우 Seung-woo Cho는 박재상역을 맡았습니다. 지성 Ji Sung은 흥선역을 맡았습니다. 김성균은 김병기역을 맡았습니다. 백윤식 Baek Yoon-Sik은 김좌근역을 맡았습니다. 문채원은 초선역을 맡았습니다. 유재명 You Jae-myeong은 구용식역을 맡았습니다. 박충선은 정만인역을 맡았습니다. 이원근은 헌종역을 맡았습니다. 태인호(박상연)은 천희연역을 맡았습니다. 손수아는 남씨부인역을 맡았습니다. 조현식은 장순규역을 맡았습니다. 김민재와 강태오도 출연합니다.

  아래는 영화가 아니고 명당에 대하여 설명된 부분입니다. Let's learn about Feng shui, not the film.

Feng shui

Traditional Chinese 風水

Simplified Chinese 风水

Literal meaning "wind-water"

Thai name    Thai ฮวงจุ้ย (Huang Jui)

Korean name    Hangul 풍수

Hanja 風水

Japanese name    Kanji 風水

Hiragana ふうすい

Filipino name    Tagalog Pungsóy, Punsóy

Khmer name    Khmer ហុងស៊ុយ (hongsaouy)

  Feng shui (simplified Chinese: 风水; traditional Chinese: 風水, pronounced [fə́ŋ.ʂwèi] (About this sound listen)), also known as Chinese geomancy, is a pseudoscience originating from China, which claims to use energy forces to harmonize individuals with their surrounding environment. The term feng shui literally translates as "wind-water" in English. This is a cultural shorthand taken from the passage of the now-lost Classic of Burial recorded in Guo Pu's commentary: Feng shui is one of the Five Arts of Chinese Metaphysics, classified as physiognomy (observation of appearances through formulas and calculations). The feng shui practice discusses architecture in terms of "invisible forces" that bind the universe, earth, and humanity together, known as qi.

  Historically, feng shui was widely used to orient buildings—often spiritually significant structures such as tombs, but also dwellings and other structures—in an auspicious manner. Depending on the particular style of feng shui being used, an auspicious site could be determined by reference to local features such as bodies of water, or stars or the compass.

Origins

  As of 2013 the Yangshao and Hongshan cultures provide the earliest known evidence for the use of feng shui. Until the invention of the magnetic compass, feng shui apparently relied on astronomy to find correlations between humans and the universe. In 4000 BC, the doors of Banpo dwellings aligned with the asterism Yingshi just after the winter solstice—this sited the homes for solar gain. During the Zhou era, Yingshi was known as Ding and used to indicate the appropriate time to build a capital city, according to the Shijing. The late Yangshao site at Dadiwan (c. 3500–3000 BC) includes a palace-like building (F901) at the center. The building faces south and borders a large plaza. It stands on a north-south axis with another building that apparently housed communal activities. Regional communities may have used the complex.

  A grave at Puyang (around 4000 BC) that contains mosaics— actually a Chinese star map of the Dragon and Tiger asterisms and Beidou (the Big Dipper, Ladle or Bushel)— is oriented along a north-south axis. The presence of both round and square shapes in the Puyang tomb, at Hongshan ceremonial centers and at the late Longshan settlement at Lutaigang, suggests that gaitian cosmography (heaven-round, earth-square) existed in Chinese society long before it appeared in the Zhoubi Suanjing.

  Cosmography that bears a striking resemblance to modern feng shui devices and formulas appears on a piece of jade unearthed at Hanshan and dated around 3000 BC. Archaeologist Li Xueqin links the design to the liuren astrolabe, zhinan zhen, and luopan.

  Beginning with palatial structures at Erlitou, all capital cities of China followed rules of feng shui for their design and layout. During the Zhou era, the Kaogong ji (simplified Chinese: 考工记; traditional Chinese: 考工記; "Manual of Crafts") codified these rules. The carpenter's manual Lu ban jing (simplified Chinese: 鲁班经; traditional Chinese: 魯班經; "Lu ban's manuscript") codified rules for builders. Graves and tombs also followed rules of feng shui, from Puyang to Mawangdui and beyond. From the earliest records, the structures of the graves and dwellings seem to have followed the same rules.

Definition and classification

The goal of feng shui as practiced today is to situate the human-built environment on spots with good qi, an imagined form of "energy". The "perfect spot" is a location and an axis in time. Feng shui is not a science, but is classified as a pseudoscience since it exhibits a number of classic pseudoscientific aspects such as making claims about the functioning of the world which are not amenable to testing with the scientific method.

Qi (ch'i)

  A traditional turtle-back tomb of southern Fujian, surrounded by an omega-shaped ridge protecting it from the "noxious winds" from the three sides. Qi（氣）(pronounced "chee" in English) is a movable positive or negative life force which plays an essential role in feng shui. In feng shui as in Chinese martial arts, it refers to 'energy', in the sense of 'life force' or élan vital. A traditional explanation of qi as it relates to feng shui would include the orientation of a structure, its age, and its interaction with the surrounding environment, including the local microclimates, the slope of the land, vegetation, and soil quality.[citation needed]

  The Book of Burial says that burial takes advantage of "vital qi". Wu Yuanyin (Qing dynasty) said that vital qi was "congealed qi", which is the state of qi that engenders life. The goal of feng shui is to take advantage of vital qi by appropriate siting of graves and structures. Some people destroyed graveyards of their enemies to weaken their qi.

[자료출처]WIKI